How Florida
lost its sense of place
By RAY OLDENBURG
Published: 8 June 2008
The Tampa Tribune
This is reprinted from the spring
2008 issue of FORUM, the statewide magazine of the Florida Humanities
Council ( www.flahum.org.)
"You
see fast-food outlets and office parks and shopping malls rising out of
vast barren plains of asphalt. You see individual subdivisions
spreading like inkblots, obliterating forests and farms in their
relentless march across the landscape. You see cars, thousands of them,
moving sluggishly down the broad ribbons of pavement or halting in
frustrated clumps at choked intersections or packed in glittering rows
in front of every building. You see a lot of activity, but not much
life. You see the graveyard of livability. You see communities
drowning in a destructive, soulless, ugly mess called sprawl."
Richard Moe,
President,
National Trust
for Historic Preservation
The
scene described above is all too familiar in Florida, one of the top
states for sprawl. Traffic jams, fields sprouting housing tracts,
far-flung neighborhoods seemingly devoid of people - all are symptoms
of our lives amid sprawl.
A
few decades ago I began noticing some effects this was having on
society. Though our culture supposedly was advancing, it seemed that we
were evolving lifestyles that were unduly isolated, stressful and
expensive. Our circles of friends and acquaintances were shrinking;
children needed to be protected far more than in the past; and more and
more otherwise-healthy individuals were behaving like shut-ins. Someone
or something was killing
community, I concluded.
It
wasn't always this way. Prior to World War II, people knew their
neighbors. They knew the shop keepers. They knew the local druggist.
They knew the mailman. They knew the cop on the beat. They knew all the
kids on the block. They knew the gang at their favorite haunts. All of
these community contacts enriched their lives and promoted civic
involvement. Such casual, daily give-and-take with a diverse assortment
of people from throughout the community provided valuable information,
entertainment and relaxation. But sprawl has robbed us of that.
How did this happen? And what can we do about it?
The
stage for sprawl was set in 1926 when single-use zoning was mandated.
No longer would neighborhoods be allowed the mix of residential,
retail, shop and office use that had put essential goods and services
within walking distance of homes - and put life on the streets.
Instead,
under single-use zoning,
housing units could be located only among other housing units; stores
and restaurants had to be grouped together; office buildings needed to
be built by other office buildings, etc. The building industry favored
single-use zoning because it brought a much faster return on
investments than mixed-use development.
But
there was an insidious, hidden cost. As people's daily activities were
separated according to zoning categories, the natural socializing that
creates and sustains a sense of community was diminished. As the urban
architect Raymond Curran put it, "personal isolation and independence
from community" are the major characteristics of the way we live now.
Our
technological advancements played a big role in this shift. The
automobile became the mode of transportation, and it could connect all
things. And since it could go anywhere, things could be located
anywhere. Congestion was inevitable, and it was compounded in large
cities by the
ill-advised decision to run interstate highways right through them, a
mistake Germany avoided when building its autobahns. The precious
social hour that adults enjoyed between work and home was lost to
commuting in heavy traffic. Life became more stressful.
Also
compounding matters was a shift in our national economic policy that
went into high gear after World War II. The emphasis changed from
establishing a favorable balance of trade to achieving the highest
possible rate of internal consumption. "It is un-American not to buy!"
President Eisenhower proclaimed. And, on the heels of 9/11, President
Bush advised us to "go shopping!" The imperative was to have as many
people working and spending as possible.
The Home As Oasis
The
home became an oasis that had to provide more than ever for its
residents. What a boon to our high-consumption economy this has been.
Houses have grown bigger as families have become smaller. The average
new house
built in America today is twice as large as the average house built in
Europe. In the absence of community and its sense of belonging, we try
to compensate with more private space, more entertainment gadgetry, and
more attempts to show an uncaring world that we are doing well.
We
rely more now on family, close friends and co-workers. But we don't
learn as much from them as we would from a diverse mix of community
acquaintances, because they are too like-minded. And as we become more
insular, our involvement in civic life diminishes.
What
can we do about this? In "The Great Good Place," a book I wrote in
1989, I developed and introduced the rather simple concept of the
"third place" and assessed its application and vitality in the United
States today. Community depends upon a diversity of people regularly
associating with one another beyond the portals of home and work (the
first and second places). Third places are the informal gathering spots
where
people can get together, such as coffee shops, diners, taverns, beauty
parlors and barber shops.
The best of these third places have been within walking
distance and cost little or no money to visit.
Third
places have served many important functions for people in their
localities. They are "ports of entry" where newcomers can get a quick
orientation to the neighborhood and what it offers. They are "staging
areas" in times of emergency. (Many men, seeking to be helpful after
Hurricane Andrew, found they had no such place to join others.) Third
places unify the neighborhood. (In the heyday of the American tavern,
80 percent of the trade typically came from within a two-block radius.)
They lower the cost of living as the "members" help one another,
provide information and give or loan tools and other useful items. They
are a spiritual tonic in that friendship and laughter make for easier
days. They make it possible for people to have a goodly number of
friends and meet them often.
The
dearth of gathering places these days has given new life and new
purpose to several older establishments. A few years ago I was invited
to speak to the management and staff of the Central Florida YMCA in
Orlando. An annual survey of the membership found that the desire to
"be with people" ranked much higher than ever before. After existing
for years as a service-for-fee gymnasium, they determined to become a
"third place." I was invited to the Greater Los Angeles YMCA for the
same purpose and with the same result. The Houston YMCA has done the
same thing on its own.
Libraries Offer Community
The
nation's libraries are reshaping their facilities and their offerings.
Challenged by the book chains and the Internet, they have learned from
both. Comfortable seating, coffee, toddler rooms, small theaters and
even beer-tastings are reported. "What patrons wanted," said one
library director, "was a place to meet
people and relax." Library visits have recently increased by 28 percent
nationwide.
Churches
and synagogues are adapting to meet third-place needs. I spent
considerable time with the Community Christian Church in Naperville,
Ill., after which they built a new church affectionately called the
"Big Yellow Box." It has no stained-glass windows and no high ceilings.
The clergy wear no vestments and the main entrance is through their
Ground Level Cafe, which is open to everybody. There are classrooms
everywhere and carpeting that is safe for small children as they run
about. When parishioners are scattered as they are today, more than
formal services are needed to preserve some semblance of community.
Though
the efforts of the libraries, the churches, the "Y's" and or private
sector movements are much-needed and admirable, the future looks grim.
Government has failed miserably at preserving downtown vitality against
the continual addition of big-box
stores at the edges of our cities. It has failed to preserve any
cohesive overall urban design. It has failed to halt the corporate
colonization of the public realm.
There
is much talk about "smart growth," the "new urbanism," the "new
suburbanism," etc., but will there be any space left for "enlightened"
development? Will any substantial portions of the environment be
reclaimed? Will anything within the next decade or two stop the
juggernaut big-box corporations from advancing sprawl at a rapid clip?
Worst
of all, perhaps, sprawl has given the citizenry a few things it will be
reluctant to give up, and reform measures will not be roundly
applauded. When I visited Seaside on northwest Florida's Gulf Coast (a
"new urbanism" showcase) I walked behind visitors and listened to their
comments. The most common negative went like this: "Oh, look how close
the houses are to one another - I wouldn't like that."
One
writer wisely observed that the
two birds, growth and progress, used to sit side by side on the same
limb. They don't anymore. The American experience in the decades to
come will be that growth, the reckless way we've accomplished it, will
not equate with progress but with a declining quality of life.
Ray Oldenburg is a professor emeritus of
sociology at the University of West Florida in Pensacola.
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